Results for 'Michael W. Bigrigg'

968 found
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  1.  68
    Attention and Performance Limitations Michael W. Eysenck and Mark T. Keane.Michael W. Eysenck - 2002 - In Daniel J. Levitin, Foundations of Cognitive Psychology: Core Readings. MIT Press. pp. 363.
  2.  24
    The singing voice is special: Persistence of superior memory for vocal melodies despite vocal-motor distractions.Michael W. Weiss, Anne-Marie Bissonnette & Isabelle Peretz - 2021 - Cognition 213 (C):104514.
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  3. Michael W. Howard -- utopianism and nuclear deterrence.Michael W. Howard - 1984 - Philosophy and Social Criticism 10 (3-4):53-65.
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  4.  18
    Der Intellektuelle: Rolle, Funktion und Paradoxie: Festschrift für Michael Fischer zum 65. Geburtstag.Michael W. Fischer, Ilse Fischer & Ingeborg Schrems (eds.) - 2010 - Frankfurt am Main: Peter Lang.
    Diese Festschrift für Michael Fischer ist ein Patchwork und eine wunderbare Mischung aus Wissenschaft, Persönlichem, Freundschaft und Genuss. Sie setzt sich aus unterschiedlichen und vielseitigen Texten, Zeichnungen und Bildern zusammen, von Menschen, die ihn begleitet haben, manche viele Jahre, manche nur eine kurze, aber entscheidende Zeit. Studentinnen und Studenten, die von ihm gelernt haben, Kolleginnen und Kollegen, die mit ihm Ideen entwickelt, Projekte initiiert und geforscht haben, Freunden aus Kunst und Kultur, Theater, Oper und den Bühnen des Lebens, nämlich: (...)
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  5. Nicholas Rescher, Scholastic Meditations Reviewed by.Michael W. Tkacz - 2007 - Philosophy in Review 27 (3):216-218.
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  6.  14
    Ocasionalismo y analogía del constructor, aplicada por Agustín a la creación.Michael W. Tkacz & Enrique A. Eguiarte B. - 2015 - Augustinus 60 (236-239):313-320.
    Augustine is acknowledged by Malebranche as the source of his occasionalism and he appropriates the architect analogy of Augustine’s De Genesi ad litteram. Augustine’s analogy, however, is not a move toward occasionalism, but a response to Platos claim in the Timaeus that the cosmos can be destroyed and is only preserved by divine providence. The heterological nature of the architect image for creation shows that, far from arguing for occasionalism, Augustine is concerned to avoid the cosmogonically fallacious confusion of divine (...)
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  7. Legitimate combatancy, pow status, and terrorism.Michael W. Brough - 2005 - In Timothy Shanahan, Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
     
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  8.  40
    Self-management, ownership, and the media.Michael W. Howard - 1993 - Journal of Mass Media Ethics 8 (4):197 – 206.
    In this paper I argue for worker self-management of the media, particularly the press. I begin with a general argument for self-management of enterprises. Then I consider and respond to objections to my proposal arising from the distinctive character of media, their social and political functions, and their legal status. I argue that not only would self-management not conflict with the function of enabling citizens to be informed and participate equally in social and political life, but it would enable media (...)
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  9.  46
    Countless Dark Bodies.Michael W. Grenke - 2006 - International Studies in Philosophy 38 (3):79-88.
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  10.  28
    Paul Ricoeur at the foot of the cross: Narrative identity and the resurrection of the body.Michael W. Delashmutt - 2009 - Modern Theology 25 (4):589-616.
  11.  35
    Albertus Magnus and the Recovery of Aristotelian Form.Michael W. Tkacz - 2011 - Review of Metaphysics 64 (4):735-762.
  12.  20
    Can a Darwinian Be a Christian?Michael W. Tkacz - 2002 - Philosophia Christi 4 (1):169-171.
  13.  20
    Faith, Science, and the Error of Fideism.Michael W. Tkacz - 2002 - Logos: A Journal of Catholic Thought and Culture 5 (1):139-155.
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  14.  16
    Hermeneutik und Strukturtheorie des Rechts.Michael W. Fischer, Erhard Mock & Helmut Schreiner - 1984 - Franz Steiner Verlag Wiesbaden.
    Papers presented at a meeting organized by the èOsterreichische Sektion of the International Association for Philosophy of Law and Social Philosophy and the Institut fèur Rechtsphilosophie, Methodologie der Rechtswissenschaften und Allgemeine Staatslehre, Universitèat Salzburg, and held May 18-20, 1983 at the Bildungshaus Virgil, Salzburg.
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  15.  51
    Man in the Middle.Michael W. Grenke - 2002 - International Studies in Philosophy 34 (3):153-169.
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  16. Rewriting und Selbstzitate in Benjamins Spätprosa.Michael W. Jennings - 2014 - In Alexis Nuselovici, Sieglinde Borvitz & Mauro Ponzi, Schwellen: Ansätze für eine neue Theorie des Raums. Düsseldorf: dup, Düsseldorf University Press.
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  17.  25
    Laboratory Animal Husbandry: Ethology, Welfare, and Experimental Variables.Michael W. Fox - 1986 - State University of New York Press.
    The laboratory animal environment: room for concern.
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  18.  5
    Minireviews, minidogmas and mythinformation.Michael W. Klymkowsky - 1997 - Bioessays 19 (7):537-539.
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  19.  13
    Poem 5.Michael W. Fox - 1987 - Between the Species 3 (3):10.
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  20.  35
    Animism, Empathy and Human Development.Michael W. Fox - 1995 - Between the Species 11 (1):2.
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  21.  25
    Conjoining ethical theory and practice: An Australian study of business, accounting, and police service organizations.Michael W. Small & Laurence Dickie - 2003 - Teaching Business Ethics 7 (4):379-393.
  22. William James: Social Philosopher.Michael W. Allen - 2003 - Dissertation, Southern Illinois University at Carbondale
    Chapter One distinguishes the early, individualistic, writings from the later, more socially conscious ones. The metaphysical language of impermeable surfaces and levels, and rigid hierarchies, is consonant in James's writing with the assumption of what Dewey calls an individual/society split. ;Chapter Two focuses upon the relational self from the Principles of Psychology. The central pair of terms is that of strength/fragility, in which a self is revealed that is both functionally efficacious through activities of emphasis, selection, and negation, and permeable (...)
     
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  23. Values and Meaning: Max Weber’s Approach to the Idea of Ultimate Reality and Meaning.Michael W. Cuneo - 1990 - Ultimate Reality and Meaning 13 (2):84-95.
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  24.  17
    Agustín, el "Timeo" y la falacia cosmogónica.Michael W. Tkacz - 2011 - Augustinus 56 (220):205-212.
    El artículo estudia la apropiación que hace Agustín del argumento de Platón respecto a la existencia de un demiurgo cósmico en Timeo 27d-28c. Muestra cómo Agustín se enfrenta implícitamente a la falacia cosmogónica, haciendo algunas enmiendas al argumento de Platón, a fin de conservarlo para los teístas como modelo filosófico de los orígenes cósmicos.
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  25.  27
    Timber and the advance of technology: A reconsideration.Michael W. Flinn - 1959 - Annals of Science 15 (2):109-120.
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  26. Kant, liberal legacies, and foreign affairs.Michael W. Doyle - 1983 - Philosophy and Public Affairs 12 (3):205-235.
  27.  13
    Cosmos and creation: Second Temple perspectives.Michael W. Duggan, Renate Egger-Wenzel & Stefan C. Reif (eds.) - 2020 - Boston: De Gruyter.
    This volume contains essays by some of the leading scholars in the study of the Jewish religious ideas in the Second Temple period, that led up to the development of early forms of Rabbinic Judaism and Christianity. Close attention is paid to the cosmological ideas to be found in the Ancient Near East and in the Hebrew Bible and to the manner in which the translators of the Hebrew Bible into Greek reflected the creativity with which Judaism engaged Hellenistic ideas (...)
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  28.  17
    Verheissungen des Glücks: Studien zur Rechts- und Sozialphilosophie des Fortschritts.Michael W. Fischer - 1982
    Stets war der Begriff «Fortschritt» von Glücksverheissungen begleitet. In der Renaissance, vollends dann in der Aufklärung wandelt er sich zum wissenschaftlichen Fortschritt. Die Rechtswissenschaften und die frühen Formen der Sozialwissenschaften stehen ganz im Bann dieser Utopie der Vernunft. Die Geheimbünde versuchen erstmals, wissenschaftlichen Fortschritt zu «institutionalisieren», Utopismus und Aufklärung sind um eine «Kodifikation des Fortschritts» bemüht. De Sade unternimmt erste ideologiekritische Schritte, indem er die Vernunft als beliebig einsetzbares Rechtfertigungsinstrument entlarvt. Die Traditionszusammenhänge des 19. Jahrhunderts ebnen den Weg für das (...)
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  29.  31
    Autobiographical notes.Michael W. Fox - 1987 - Between the Species 3 (2):13.
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  30.  24
    The Poet's Gift.Michael W. Fox - 1988 - Between the Species 4 (4):15.
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  31. Neo-Darwinians, Aristotelians, and optimal design.Michael W. Tkacz - 1998 - The Thomist 62 (3):355-372.
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  32.  22
    Conceptions of Parenthood: Ethics and the Family.Michael W. Austin - 2007 - Routledge.
    Provides a philosophical analysis of the numerous and distinct conceptions of parenthood. This work considers such issues as the nature and justification of parental rights, the sources of parental obligations, the value of autonomy, and the moral obligations and tensions present within interpersonal relationships.
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  33.  59
    An Anticipatory Ethical Analysis of Robotic Assisted Surgery.Michael W. Nestor & Richard L. Wilson - 2019 - Business and Professional Ethics Journal 38 (1):17-42.
    Here we provide an overview of some of the central ethical issues related to the use of surgical robots. Subsequently we introduce an anticipatory ethical analysis of possible consequences for the use of robotic surgery. Anticipatory ethics aims at identifying ethical problems with emerging technologies while they are at the introductory stages for a wide range of stakeholders. Robotic surgery presents a range of positive possibilities, which include treating patients more safely and effectively to caring for patients with telesurgery at (...)
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  34. Defining the method of reflective equilibrium.Michael W. Schmidt - 2024 - Synthese 203 (5):1-22.
    The method of reflective equilibrium (MRE) is a method of justification popularized by John Rawls and further developed by Norman Daniels, Michael DePaul, Folke Tersman, and Catherine Z. Elgin, among others. The basic idea is that epistemic agents have justified beliefs if they have succeeded in forming their beliefs into a harmonious system of beliefs which they reflectively judge to be the most plausible. Despite the common reference to MRE as a method, its mechanisms or rules are typically expressed (...)
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  35.  26
    Interpreting Teaching: Persons, Politics and Culture.Michael W. Apple - 1983 - Educational Studies 14 (2):112-135.
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  36.  48
    Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist (review).Michael W. Tkacz - 2001 - Journal of the History of Philosophy 39 (4):584-585.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 39.4 (2001) 584-585 [Access article in PDF] Phillip Cary. Augustine's Invention of the Inner Self: The Legacy of a Christian Platonist. New York: Oxford University Press, 2000. Pp. xvii + 214. Cloth, $45.00. In a gloss on the well-known gospel text, G. K. Chesterton noted that it is precisely because salt is unlike the foods it preserves that it is able to do (...)
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  37. The ethics of experiments on higher animals.Michael W. Ross - 1982 - In J. D. Keehn, The Ethics of psychological research. New York: Pergamon Press.
     
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  38.  47
    Nicholas of Lyra: The Senses of Scripture by Philip D. Krey & Lesley Smith (review).Michael W. Blastic - 2001 - Franciscan Studies 59 (1):271-275.
  39. Ways of War and Peace: Realism, Liberalism, and Socialism.Michael W. Doyle - 1997 - W W Norton & Company.
    Examines political philosophies of the classic theorists as a means to understand international dilemmas in the post-Cold War world.
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  40.  21
    10. Walter Benjamin, Siegfried Kracauer, and Weimar Criticism.Michael W. Jennings - 2013 - In John P. McCormick & Peter E. Gordon, Weimar Thought: A Contested Legacy. Princeton University Press. pp. 203-219.
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  41.  15
    11. Die Stimme der Völker: Politische Denker über die internationalen Auswirkungen der Demokratie.Michael W. Doyle - 1995 - In Otfried Höffe, Immanuel Kant: zum ewigen Frieden. De Gruyter Akademie Forschung. pp. 221-244.
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  42. Preface.Michael W. Dunne - 2012 - In Michael Dunne & R. W. Hunt, John Blund: Treatise on the Soul. Oxford: Oup/British Academy.
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  43.  22
    (1 other version)Poem 1.Michael W. Fox - 1987 - Between the Species 3 (3):4.
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  44.  23
    Value and Virtue in a Godless Universe.Michael W. Austin - 2006 - Philosophia Christi 8 (1):183-185.
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  45.  40
    Social class, solipsism, and contextualism: How the rich are different from the poor.Michael W. Kraus, Paul K. Piff, Rodolfo Mendoza-Denton, Michelle L. Rheinschmidt & Dacher Keltner - 2012 - Psychological Review 119 (3):546-572.
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  46.  28
    Ruthlessness and oppression.Michael W. Howard - 1988 - Journal of Social Philosophy 19 (3):31-41.
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  47.  27
    Coomaraswamy: His Life and Work.Michael W. Meister, Roger Lipsey & A. K. Coomaraswamy - 1980 - Journal of the American Oriental Society 100 (2):151.
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  48.  22
    Early Stone Temples of Orissa.Michael W. Meister & Vidya Dehejia - 1980 - Journal of the American Oriental Society 100 (2):155.
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  49. The Hindu temple: Axis and access.Michael W. Meister - 1991 - In Kapila Vatsyayan, Concepts of space, ancient and modern. New Delhi: Abhinav Publications. pp. 269--80.
     
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  50.  49
    On the causes of the properties of the elements (liber de causis proprietatem elementorum) (review).Michael W. Tkacz - 2011 - Journal of the History of Philosophy 49 (3):373-374.
    Despite his seminal role in the history of philosophy, the thirteenth century thinker Albert the Great remains little known. Prior to World War II, his massive literary output was not fully analyzed by historians largely because, as Etienne Gilson put it, of the amazing "amount of philosophical and scientific information heaped up in his writings." After the war, Albert's work began to receive more attention. By 1955, the Louvain medievalist Fernand Van Steenberghen could confidently declare that Albert was the first (...)
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